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She became popular after appearing in the song Manohari of the mega hit multilingual movie Bahubali: The Beginning directed by SS Rajamouli. Not only this but in order to manifest Divine Powers and glories the personality has to be rendered more pious and radiant. Without this one can never attain divinity. The same holds true for the material world. By overcoming indolence and lethargy one has to make oneself well controlled and active. Further in order to protect oneself from external envious, vile, attacking kind of people so much daring and cooperation has to be imbibed that other vile people weaken and even if they dare attack you they will ultimately be overcome.

Only those who are ready in the above manner taste success in the material world. Just as one can become wealthy from the spiritual grandeur standpoint by the union of body-vital force, effort-healthy psyche so too on the basis of inner daring and external effort prosperity, wealth, talent, skill, victory of the material world can be attained.

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In both arenas both types of special qualities are required. Thus both are said to be mutually related to each other. The arrangements of only one arena do not lead to all round and balanced progress. Praduryavanti ve sukshmaschaturvishanti shaktayaha. Aksharebhyastu gayatraya manavanam ha manase;. Janayanti krite punsameta vai divyashaktayaha. Vividhanvai parinaman bhavyan mangalpuritan. With reference to the spiritual practice of Gayatri and Savitri scriptural scholars firmly opine that:. Prishthatosyaha sadhanaya rajatetitaram sada.

MEANING: Right from time immemorial till today behind these practices the strength and power of innumerous mentally strong spiritual aspirants is at play. Behind the above coordinated practice lies the individual import of both. Both have their own nature. Hence scriptural seers, both deliberately or unknowingly, have described them at many places, on one singular level and also gave both one name only.

One type of result has been written about whereas both streams head in different directions. In the Triveni since Rivers Ganga and Yamuna merge, it is correct to say they are one. But even this is not erroneous that their source and streams initially are separate. Their union takes place much later. In order to describe oneness within separateness 2 forms of Gayatri and Savitri have been designed. Gayatri has 1 face and 2 arms.

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Savitri has 5 faces and 10 arms. The weapons and vehicle of both are different. We must understand both, their oneness and separate nature too. For soul progress Gayatri is utilized and for mundane problems Savitri is taken recourse to.

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By itself Gayatri is a Super Mantra found in all 4 Vedas wherein educational inspiration is so much that the intellect is rendered sacred. This is that center where the shoots of downfall and uplifting manifest. We must realize that of the intellect becomes deluded, goes in the direction of taint the clouds of problems and hardships will loom large.

Thus the root principle of all scriptures and righteous philosophy are embedded in the Gayatri Mantra. The foundation of belief, emotions, thinking, yearning, imagination ad alertness in activity manifests and advances further on the basis of the intellect. On this very basis man either is uplifted or becomes downfallen depending on whether he imbibes greatness or distortions. Hence within human wealth a sacred intellect is supreme in comparison to strength, grandeur, status, authority, education, talent etc. It is also said that one must make intense efforts ceaselessly to not only render high leveled ones own thinking but of world society at large too.

This is the wisdom aspect of Gayatri. The other is scientific aspect. It is said to be Brahmi during creation, Vaishnavi during propagation and Shambhavi during annihilation. It is also said to be Vedmata, Devmata and Vishwamata. In the form of Super Divine Intellect she is Vedmata. Since she fills the character of a devotee with divinity she is called Devmata.

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